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Home Flowers of wisdom
Flowers of wisdom

If there are obstacles, not 'the infinite

If you can count, not the stars

If you tremble or shake, and not 'a mountain

If increases or decreases, is not 'an ocean

If it passes over the bridges, not 'a river

If you can 'grasp, and not' the rainbow

Here are the parables of the six external perceptions


Mercury Transmission Aug 5 2020 Bruce L.

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Mercury Transmission Aug 5 2020
With the preparation given so far it is time to approach a subject that is fraught with potential for misunderstanding and projection. The issue is power, the transmission of shamballa and the appearance in the world of it’s ‘dominant monad.’
It has taken hundreds of years for Hierarchy, the structure of the world soul to be slowly introduced both conceptually and experientially. This is partly due to the fact that the social and political hierarchies that have existed throughout human history have been ‘dominator hierarchies’. In other words they create structures that serve the accumulation of power, resources and opportunities at the apex of a pyramid. While at their best they may have provided protection for those inside them, these institutionalised state systems are often deeply exploitative and therefore those who value their freedom are rightly resistant to them.
The reality of a hierarchy of love operating behind the scenes in human evolution is easily distorted and interpreted according to the experience of human hierarchies. The planetary Hierarchy is made up of those who have graduated beyond the survival imperatives of personality culture and their power is not derived from outer authority but is anchored in love and service to the whole. The effects of this permeating culture of love take longer to work out than the short term efficiency of human dominator hierarchies but eventually, ‘everyone to love must come’. The externalisation of this Hierarchy and the emergence of a global culture of love based on the reality of the world soul is immanent but it will need to meet the full resistance of the planetary personality.
In the individual life, the appearance of an integrated personality is an advanced stage. In effect it means there is a sovereign ‘I’ able to speak for the whole. This ‘I’ has been achieved by the gradual domination of the elemental lives of the three vehicles of the personality by a ‘self’. This self IS the personality. Imagine the process of globalisation proceeding to the point where there was a mandated body representing all nations that could in effect ‘speak’ for humanity. This would be the earth ‘personality’.
The aim of the personality is survival and it uses its considerable intelligence ( derived from the soul ) to achieve this. Enlightened personalities understand that all parts of any system must be be included in this goal for lasting coherence and so they eventually create systems that serve the needs of the whole - the survival needs. However each ‘cell’ within the whole is also imbued with soul and is therefore part of the world soul that has other, deeper needs to express. When the dominator hierarchy of the personality has achieved a certain amount of cohesion and integration, the soul begins to emerge both from within and without.
At first the personality asserts itself more strongly drawing upon its own roots - which are fear of death and the need to control. It should be remembered that the personality truly believes that this control is necessary. It will only surrender this control gradually and to a demonstrably more powerful force. Emotional rebellion will not suffice and only strengthen the personality resolve.
Love must show itself as power and to do this it must be backed by the energy of Shamballa.
Let me restate this.. Love must show itself as power. The soul sees the personality for what it is, appreciates it, and penetrates it, opening the core of its fear to reveal the soul inside, as love.
This drama is going to play itself out on the world stage over the next decade.
The core issue will be freedom and so this is an attempt to transmit something of what this energy, pouring in along the path to Sirius and potent at this time of the august full moon, truly is.
The major difficulty is that it strikes at the root of the personality itself. Anyone who has yet to take the third degree ( which is most of my audience ) will inevitably interpret everything, including the idea of freedom from the perspective of the individual. As was pointed out before, the difference between a Master of the wisdom and a human being is that a Master knows for certain he or she does not exist ( at least in the terms of reference that a human has ).
So when I speak of the survival needs of the personality I am not only speaking of the survival of the individual body or form but also the preservation of identity. Mostly the way freedom is interpreted is as the freedom for an individuality to act according to its own imperative. However true freedom removes the root of this independent action and so is taken by the personality to be the greatest threat to its existence that has appeared to date. This is why Hierarchy mediates between the power of Shamballa and the power of the personal I.
The root of personality politics is this - a group of individuals representing ( either by democratic election, use of military economic or other forms of power ) the rights of a much larger group of individuals. It will inevitably be human centric representing the rights of other species only as their survival directly affects the survival of humanity.
Mostly to date all attempts at political reform are still in the domain of personality politics - moving along a spectrum from overtly unjust dictatorships to modern democracies to decentralised power systems. They all have the rights and freedom of the individual ( human ) enshrined at their core.
The root of soul politics is this: a group of individuals who have awakened to their inherent nature as love, realised their unity with the whole and serve that whole through supporting all other individuals to awaken. They will be much less human centric as the love that experience is recognised as being inherent in other ‘sentient’ beings.
The root of monadic politics is this: The whole asserts itself at and as the core of all individual components that make up the body of it’s manifestation. This will not be human centric at all, but earth centric and comprise all life, animate and inanimate, subtle and gross.
So when speaking of Shamballa and the shamballa impact I am preparing you for the appearance in the world, in time and space of it’s dominant monad, the sounding forth of the keynote of earth itself.
The personality interprets those two words together - dominant and monad - as an indication of a ‘one’ that has ‘power over’ - the antithesis of freedom. Yet it is just this dominant monad that is the very source of the freedom we are addressing. Educating about this emergent energy is one of the most important roles of Hierarchy. It will make the difference between those who experience it as a dilation of their core and those who respond to it with an instinctive contraction.
The soul of the world withdraws behind the veil when the personality enters its busy stage of integration and survival. It retreats to the inner subtle planes of existence. Shamballa also lies deeply veiled and hidden and yet it lies at the very core of the personality itself. It is the source of the ‘I’ which obscures it. The individual spiritual identity, the spark of the divine that is so fiercely guarded at the core of each ‘I’ is derived from a single ‘I’. The revelation of this I is experienced as death to the individual but as life to that which lives at all cores.
Many legends exist throughout the world of the dismembered god - a being torn apart and scattered throughout existence. The resurrection of Osiris is the reawakening of this one life at the core of all lives. The sacrifice of this central life - the willingness to die to a coherent sense of self in order to bestow that self in all of the parts is tremendous and truly humbling when realised. The trust in life itself over scales of time and space that are incomprehensible to us is truly awe-inspiring. That trust and that sacrifice underlies the capacity for those parts to re-member themselves and restore the one self.
These mysteries are important to realise in the period immediately ahead of you. Freedom is the liberation from the prison of a separate identity. That Freedom is only possible through the direct realisation of where the gift of that identity originated. Attempts to stand up for the rights of the individual or attempts to control the individual in the name of the rights of other individuals making up a collective - can only result in the strengthening of that individuality. This can be evolutionary in its own way for it eventually burns out all taste for those particular battles. However Hierarchy is seeking to reach and educate the disciples and initiates of the world to service in a more radical and therefore potent way.
Simply it is this: become an agent of Shamballa in the world. Become the energy of the dominant monad at work like yeast in the dough. Be a member of humanity that is willingly and wilfully surrendered to the life that lives at your core, knowing it is the same life that lives at all cores. Just as you use the meditation given at the last full moon for stimulating the life at the centre of all your atoms, allow yourself to be an atom stimulated by the dominant monad of the earth.
Dominant personalities rape or coerce. Even if there is consent given by other personalities to be dominated, that consent is only based on a power exchange or survival benefits. It is not a true surrender but a submission.
The dominant monad ravishes. It has already given itself and bestowed full freedom for independent choice and action. When that freedom is used in full consensual surrender then its origin is remembered. The result is the revelation of divinity and true peace.
The ‘dominance’ of the monad is not a power or influence over others but the revelation of the power that already exists at their core. When someone is transmitting this energy through them it is recognised by awakened others as the voice of their own core.
The lack of peace at the core of every individual before the third degree derives from the secret knowing that its very existence is an unacknowledged theft. Prometheus has stolen fire and the torment is a prison that cannot be escaped by any form of outer accumulation or distraction. The theft is only so from the perspective of man however. From the realms of fire there is only the fire and the gift of fire. An intimate discovers they are that fire. Hence the peace.
A shamballa impact is the transmission of the life principle of the monad directly to each component cell. If that cell or atom dilates then the result is an infusion of that life and peace. If the atom contracts then the energy is deflected into the environment and the result is war. If the seperate ‘I’ will not die, and therefore live, it externalises the threat of death or wields it outside of itself.
Freedom therefore is a liberation from the prison of separative identity through the revelation of divinity that lies at the core. If that energy of freedom is recognised for what it is then a mass awakening which we call ‘group initiation’ will take place.
There is an opportunity for the disciples and initiates of the world to be agents for this energy of freedom if they will tune themselves to it and learn how to work with it, in their own lives and in the life of humanity. As I have pointed out before this involves some restraint of the impulse by the individual self to ‘make a difference’ which can reinforce the individuality. The movement is a willingness to be opened at the core - to be a hole that allows the one life to pour into the world through you. The capacity to identify is shifted then from the personal self to the soul and eventually to that life itself.
Up until the third degree an initiate is an individual and therefore projects that individuality onto the teachings about initiation. Between the third and fifth degree an initiate has decentralised and know themselves as the soul of the world expressing through an individuality that still exists but that they no longer identify themselves with. After the fifth degree they know themselves as an expression of the one life which permeates all.
If the monad of earth is dominant ( in the sense of being casual or the originating source of the life at the core of the self ) then its operation will activate the monad of each atom in its sphere. The earth itself is an atom in the galaxy and so there is a transmission that flows from the monad of the galaxy to the monad of the solar system, to the monad of earth, to the monad of each human being to the monad of each atom. This life is one life and yet it is contained or held in different spheres of expression.
A monad is a reservoir of this life, ever present in the core and yet activating rhythmically in the time and space experience of each sphere.
So while life itself is one and universal it is important to differentiate between different levels of expression of this life. The monad of an individual human being is not the monad of the earth although it derives its life from it. The monad of the earth is not the monad of a galaxy. No individual or group of individuals can be the whole.
However they can identify with it, know themselves to be essentially one with it and transmit the energy of that life in the sphere they inhabit. Thus there is a difference between the capacity to identify with a more encompassing life and being it. Shamballa energy, correctly engaged, humbles the individuality rather than inflating it.


Mercury Transmission August 19 2020There is a door in the heart. Bruce L.

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Mercury Transmission August 19 2020There is a door in the heart.

Mercury Transmission August 19 2020
There is a door in the heart.
The door in the crown allows for the expansions of consciousness into the subtle realms and the decentralisation of the identity as a result of higher contacts and perspectives which transcend and include the personal. It opens the way to the ashram of the soul.
The door in the base allows for the penetration of that consciousness into denser and denser matter until the heart of matter opens and the energy stored there can flow into and vitalise the etheric body and the soul. It opens the way to the ashram of the body ( which is the place on the earth you resonate with the most )
The door in the heart opens to the life principle which is inherent in both consciousness and form and revealed when they are bought together. It opens the way to the ashram of the monad.

When the energy that lies dormant at the core of the atom and the energy that transmits through the core of the soul ( the jewel in the lotus ) meet and blend in the heart centre, the door to life appears.
This door is accessed through the back of the heart centre and allows for movement in both directions. It is the mechanism by which the waters of life are distributed into the world. It is first experienced as a pressure for the soul to emerge through the heart. Once this has occurred the individual or group becomes a source or transmission of this life force into an active sphere of service. This transmission of life is quite different from either the expansion of consciousness teachings or the embodiment teachings however it accelerates both as a by product.

This ‘ life transmission ’ has a quickening effect on others and the environment. It produces ‘daring’ or the willingness to face death ( psychological as well as physical ) with life.
Once this life transmission has been activated and is operational so that it is sustaining a spiritual ecosystem ( consider this phrasing ) then movement in reverse direction through the door becomes possible. This is a fourth dimensional movement that links the centre of any sphere with the centre of the sphere that is sustaining and is the source of that sphere’s life.

All of the stories and legends about the search for the sacred spring or waters of eternal youth have reference to this movement. There is a stage of discipleship called ‘the chela on the thread’ which leads eventually to being ‘within the Master’s heart’. The thread is the sutratma and it is through the heart centre that one identifies or becomes one with the localised source of the life transmission that has been flowing through that heart. Life is one and the spring is not the water but it is the local source of that water in any ecosystem.
In the ecosystem of the world there are many such springs.
When we connect to sources of inspiration through consciousness there is still a sense of separation, of independent will, of ‘my soul and thine’. When we connect through life there is no separation simply the experience of the one current or flow. Differentiations are experienced in the intensity of that flow but not in its identity. This water is that of the cosmic astral plane and when the ashrams ( body, soul and monadic ) are aligned, then it is cosmic buddhi. All ashrams are synthesised.
The continents and countries of the earth are part of a single sphere. The 49 soul ashrams are together the soul of the world. The seven monadic ashrams are a threefold expression of the one life that the esoteric teachings call Sanat Kumara or the Lord of the World. That Life is one - body, soul and spirit - in a process of integrating and synthesising in the same way that a human must integrate the three vehicles of the personality, then the triad and eventually the triplicity of monad, soul and personality.
When we become conscious of and honour the spring which is the source of our life, that life increases. This truth is what humbles the identity at the third degree when it is fully realised via the heart centre that there is no separate identity, only life flowing through forms in greater or lesser degree. The work of the soul is nearing completion so that there is eventually only that life and the form through which it is flowing.

The cosmic paths which open to the higher way on the monadic plane are therefore streams of life flowing in to the being that is earth. Monads are eventually drawn back up those streams via the process of identification which is the reverse of individualisation. Identification is essentially then a release of form in favour of the formless. The monad, as a part of the one life is breathed back in after its long out breath cycling through the seven kingdoms of earth life.
Identification fully flowers once the soul has externalised or fully expressed itself in the world. First full emergence and then abstraction. Until that stage is reached, identification can provide moments of rest and renewal in the life of the embodied soul in service. The soul can be lifted up into the oversoul via the crown centre to provide moments of peak experience where the higher vision is activated and then can be bought back into normal awareness. The soul can also be received by the earth, fall through matter to ground and restore itself in form.
Identification via the core at the back of the heart, allows the soul to be drawn into the greater heart of which it is an extension. It can pass from the centre of the personal sphere to the centre of the universal in such a way that the life force is charged and renewed.
Those who read this will have already found themselves at the centre of their own life ecosystem or they will be in the process of forming one. The centre is both a womb and a phallus and it becomes important to learn how to use the door of the heart. An ecosystem or ashram breathes with life force.
Those within it will either be drawn into the centre or breathed out in cycles. These are the natural evolutionary tendencies.
An individual is drawn into the centre when it is
  • in need of the life force being bought to birth - the generative power of womb and phallus
  • in need of refuge and renewal - the restorative power of the womb
  • in need of penetration - the ravishing power of the life principle
  • has completed its out breath and needs to pass through the door into greater life or replace the centre and free it to pass on.
A point moves to the periphery when:
  • it has tasted the life but is not ready yet to become a source of that life
  • it has become it’s own spring or source of life within the sphere
  • it has become a spring and is in the process of initiating it’s own ecosystem outside the sphere
there are also involutionary tendencies
  • the avoidance of taking responsibility for one’s own life
  • the desire to receive but unwillingness to give
  • the refusal to be penetrated often combined with the desire to penetrate others
  • the refusal to receive renewal with accompanying burn out
  • the refusal to bring the work to completion
Evolutionary tendencies produce a gradual decentralising of the individual, a shift of focus from their personal need to world service, a greater capacity to transmit life and eventually a dissolving of the individuality in identification with the whole.
Involutionary tendencies produce a gradual crystallising of the individuality, an increasing need for control, diminishment of the life force and if pursued past a certain point, a vampiric effect on the field.
Each point that holds the centre of a field is also a point themselves within a field. The one great heart has many spheres and the one river of life has many tributaries. The way you behave within the field that you are a point within will have effects on the way the points in your field behave.
Therefore become conscious of the particular cycle of inbreath or out breath that is occurring both individually and as part of the one life.
2025 marks the centre of the time/space sphere of the decision where the sixth degree initiates chose the path to Sirius. The monadic heart door of earth opens and the waters of life flow in and out.
Are you ready to receive those waters and allow them to pass through you and your ecosystems of life ? Are you able to be drawn rhythmically to the spring that feeds you?
Let me give you a practise that supports this renewal.

I recommend using the heart mediation provided in Occult Cosmology as well as the Core activation meditation given earlier in this book. Both support the soul activating and centring within the core of the heart centre.
Gather all the energies of the soul into the heart centre using the imaginative breath. Breath them down from their extensions in consciousness and the subtle worlds. Breath them up from their extensions through the lower chakras and the earth. This can be likened to withdrawing the life force or sap from the branches and the roots into the centre of the trunk.
Hold the life force in the heart centre allowing it to build in strength
Draw in the heart energies that have extended themselves outwards towards the hearts of others.

Turn all these energies inward towards the door at the back of the heart and wait. This door must be opened from the outside.
Send through a request - an invocation from the heart - for connection to the source of your life.
When the door opens allow yourself to be drawn back along the stream of your life force to find its central spring or origin.
Rest there.
Repeat the process if you want to be drawn deeper along the life thread.
After this process feels complete return to the centre of your own heart.
Sense into the sphere or ecosystem that is watered through your heart.
Send out streams of this energy of love and life combined.
Note where there are requests from those within your sphere to come in for renewal.

Draw them in.

Note where there are requests for penetration. Pour out life force through them.
This process happens beyond normal time and space and will develop the peculiar sensitivity of the heart to life currents.
As you develop this practise you will find that it becomes an automatic process and you will also become sensitive to the great cycle of inbreath and out breath in the greater spheres of the world and cosmos. The Law of Assembly which is one of the organising laws of Shamballa operates along these lines.

Develop the powers of the Heart.

Sonification of a Hubble deep space image

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Mercury trasmission 12 08 '20

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Fohat Duane Carpenter visuals

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