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Home Flowers of wisdom
Flowers of wisdom

If there are obstacles, not 'the infinite

If you can count, not the stars

If you tremble or shake, and not 'a mountain

If increases or decreases, is not 'an ocean

If it passes over the bridges, not 'a river

If you can 'grasp, and not' the rainbow

Here are the parables of the six external perceptions


Nature of Humanity

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In man , aggressiveness is not natural

and the violent behaviour is given

by biological, social and environmental' s factors.

XIV Dalai Lama


2025 - data set for first stage of the externalisation of the Spiritual Hierarchy

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...Thus a great and new movement is proceeding and a tremendously increased interplay and interaction is taking place.  This will go on until A.D. 2025. During the years intervening between now and then very great changes will be seeing taking place, and at the great General Assembly of the Hierarchy-held as usual every century-in 2025 the date in all probability will be set for the first stage of the externalisation of the Hierarchy. The present cycle (from now until that date) is called technically  "The Stage of the Forerunner".  It is preparatory in nature, testing in its methods, and intended to be revelatory in its techniques and results. You can see therefore that Chohans, Masters,initiates,world disciples, disciples and aspirants affiliated with the Hierarchy are all at this time passing through a cycle of great activity.

In the adjustement necessitated by the rapidly advancing alignement, the Members of the Hierarchy are fitting Themselves for the objective work of public expression.  This entails far more difficulty than you might imagine or anticipate, because it entails the development of that form of "resistance to the pull of the lower vibration" of which you can know nothing, for that lower vibration is a necessary aspect of your normal expression - little as you may like to realise this.  You need to know that there is nothing in the Masters or higher initiates which can respond to any vibration of this nature. Though They cannot absorb it or react to it or re-develop it again, it can cause Them the acutest discomfort and pain; that is the reason why the Son of God was called in the Old Testament a "man of sorrows and acquainted woth grief".    

This did not in reality refer to His sufferings for poor miserable humanity (as ortodox theology so selfishly interprets it) but to the fact that He had to submit Himself to contact with humanity.  The Hierarchy is therefore, along all lines (many of which I may not indicate or upon which I may not enlarge) , preparing Itself for the experience of physical manifestation; It is also endeavourig to "create" the needed responsive apparatus which will be of such a nature that Members of the Hierarchy may function with the minimum of difficulty on earth and will experience the least possible measure of handicap; They will thus be enabled to give full time and attention to the work done by Them in physical manifestation.

They are endeavouring also toestablish a closer telephatic rapport and a more intimate (though strictly impersonal)  relationship with Their disciples on all rays, so that there can be a free integrity and one which - no matter what may happen in the three worlds-cannot be disrupted or in any way lessened.

Although for Them no astral plane exists and glamour is entirely non-existent,  They have to learn to do most peculiar things:  to work on the astral plane (because it exists for humanity and for the animal kingdom) , to traverse this region of glamour and then to "demonstrate light in dissipating fog" in a manner for which there has hitherto been no call.

Externalisation of the Hierarchy - A.A.Bailey- The Tibetan Master D.K.


Worry and irritation - from an esoteric prospective

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1- The world situation is such, the problems and uncertainty are such, that scarcely a person in the world at this time is exempt. Everyone is more or less involved in the planetary situation.

2- The intercommunication between people has increased so much, and men live so much in massed groups -large or small - that it is inevitable that they produce an effect upon each other as never before. "If one member suffers, all the members suffer with it", it is a statement of truth, ancient but new in application, and today realised for the first time.

3- The increased sensitivity of the human mechanism, is also such that men "tune in" on each other's emotional conditions and mental attitudes, in a new and more potent manner.  To their own engrossing concerns and worries, are added those of their fellowmen with whom they may be en rapport.

4- Telepathically, and also with a developed sense of prevision, men are today adding the difficulties that belong to someone else, or to some other group of thinkers, and of people, to "the difficulties that may be ".  It is not sure that they "will be".

   These problems will demostrate to you how intensely difficult it is for men to face up to life.  It will beobvious that the problems of worry and irritation are many, and must be considered.

   Why are these difficulties of the astral body so "perilious" and serious? Worry and Irritation are dangerous because:

1- They lower vitality of the man to such apoint, that he becomes susceptible todisease. The scourge of influenza, has its roots in fear and worry, and once the world settles down to freedom from the present "fearful" condition, we shall see the disease die out.

2- They are so highly infectious from the astral point of view, that they lower in a peculiar manner the astral atmosphere, and thus make it hard for people - in the astral sense - to breathe freely.

3- Because the astral condition of fear, worry, and irritation are so widely spread today, that they might be regarded as "epidemic", in a planetary sense.

4- Because irritation ( I speak not here of worry ) is inflammatory in its effects - and inflammation is hard to bear - and leads to much difficulty.

It is interesting to note that certain forms of eye trouble are caused by this.

5- Because worry and irritation prevent truevision.They shut out the view. The man who is the victim of these conditions, sees nothing but thecause of his complaints,  and is so submerged through self-pity, self-consideration,  or  in  a focussed negative condition, that his vision is narrowed, and his group hindered.

  There is little that anyone can do when tests and deep distress and anxiety overwhelm a disciple, except to stand  in  love , send  healing thoughts  and  invoke the inner strength  of  the  soul  that the vehicles can be used.

Ponder on This  -  A.A.Bailey - The Tibetan Master D.K.


The Great Invocations : the Spirit of Peace

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Let the Forces of Light bring illumination to mankind.

Let the Spirit of peace be spread abroad.

May men of goodwill everywhere meet in a spirit of cooperation.

May forgiveness on the part of all men be the keynote at this time.

Let power attend the efforts of the Great Ones.

so let it be, and helpus to doour part.       

"The Externalisation of the Hierarchy " - A.A.Bailey


The Spirit of Peace

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The Spirit of Peace Who is invoked in the second phrase, "Let the Spirit of Peace be spread abroad...", is that mysterious and divine Entity with Whom the Christ came into touch and Whose influenceplayed through Him at the time that He earned the right to be called the "Prince of Peace." As I have elsewhere told you in my earlier writings, the Christ embodied in Himself the cosmic principle of love, the expression of which in manifestation will work out as "glory to God, peace on earth and goodwill towards men." To this the angels testified at His birth. When He expressed this principle of love in His life and world service, He definitely linked up our planet and humanity (in particular) with the Source of light, love and life to which we refer in this second phrase. 

This was the world salvation which He brought -a fact which is yet little realised and which will not be widely recognised until this powerful Invocation has taken due effect.     When the world aspirants and disciples use this Invocation the first phrase takes the consciousness to the Hierarchy of Light, which is the intermediate centre between Humanity and Shamballa.  It serves then to emphasise and establish a close rapport, blending and fusing the human and the hierarchical centers.   When this has taken place, the Hierarchy can use the Great Invocation with great potency and can carry the relation to a higher state still and produce a blending with the Shamballa center, where the Forces of Light are found as embodied Presences and where Their focussed energy serves to provide great reservoirs of light and love. 

These have hitherto not been made available forplanetary distribution, owing to the lack of established relation between the three centers: Humanity, Hierarchy and Shamballa.  That relation is now becoming somewhat ratablished; the inflow of light and love to humanity is now possible if the disciples and aspirants of the world can be led to make the needed effort to stand in spiritual being and, from that poised attentive attitude, to invoke these great Entities.  It was to this possibility that the story in the New Testament refers where reference is made to the pool which was stirred at times by the Angel and thus a condition was produced which led to the healing of the sick. 

The Angel of the Presence, the soul of humanity, as embodied in the Hierarchy and those who are consciously endeavouring to function as souls can now stir these reservoirs of force and light upon etheric levels in Shamballa so that a definite "healing of the nations" can take place.

When the thought behind the Great Invocation can be carried high enough in the consciousness of those using it through a joint effort of the world disciples and the Hierarchy of Light - as well as being reinforced by the Forces of Light - then the Spirit of Peace can be invoked.

"The Externalisation of the Hierarchy " -  A.A.Bailey



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