Nature
'' Regarding the application of My medicines, all the powers of the vegetable kingdom must be directed toward the one aim for which they exist—the increase of vitality. It is possible to cure all ailments by the counterpoising of vitality.
Certain plants exist as reservoirs of prana. The pine trees collect it as if in electric needles. And as a bond between heaven and the depths of earth, the earth is covered with living antennae which gather and preserve the true renewing element of the spiritual tissue.
Ignorance may conceal a malady, but it is better to consume it with the fire of life. Not by an artificial, depleting stimulant, but by using the life force to restore the balance.
One should not search among the minerals, because they have long ago become devoid of the effect of prana. Their destination is different. But the solar manifestation bestows life.
Truly, the mineral soil provides a seeming foothold on life; but this is only a pedal, which is useless without strings. And so, My pharmacy will be directed toward the essence which is common to mankind. It will affirm vitality without any slaughter, because the plants pass easily into the next state.
Inoculations are good if the vitality is equal to them, otherwise they are like a destructive plaster. A being who possesses full vitality is in no need of inoculations; he has the so-called solar immunity.
There is little vitality in the villages, because prana helps only when absorbed consciously. Nourishment of the spirit can proceed only consciously.
To the indications about medicines one should add that the skins of the musk animals were valued in Lemuria. Also, a chalice of cedar resin figured in the rituals of the consecration of the kings of the ancient Khorassan. Druids also called the chalice of cedar resin the chalice of life. And only later, with the loss of the realization of the spirit, was it replaced by blood.
The fire of Zoroaster was the result of burning of the cedar resin in the chalice. ''
Leaves of Morya’s Garden II, 145.
